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Capital Punishment: A Relic of the Dark Ages
By : M.R.Sethi

MAN has come a long way from the primitive stage which he spent in jungles and caves. Gone are the days when men fought in the streets to settle their disputes. The blood-curdling witch-craft practices and macabre human sacrificing rituals are also things of the past.

But the existence of the death penalty still reminds man of the dark ages. That this barbaric custom is still prevalent in the world shows that somewhere in the human heart lurks the beast which believes in "the primitive concept of "an eye for an eye."

Some people favor death sentence on the ground that it is more humane, for it kills the criminal instantly whereas life imprisonment means slow, lingering death. Winston Chur¬chill was also of the opinion that a death sentence is far more merciful than a life imprisonment. No argument can be more absurd. How can any execution be humane or merciful?

It is ridiculous to assume that a culprit will prefer death to life imprisonment. Dostoevsky once said that if, at the last moment before being executed, a man were given the alternative of spending the rest of his life on the top of a bare rock, with just enough space to sit on, he would choose it with relief.

Another argument given in favor of retaining the death penalty is that if the capital punishment were abolished, the incidence of murder would sharply increase. But this argu¬ment does not hold water. Today as many as 70 countries including England, Switzerland, Norway, Israel, Germany and Portugal have abolished the death sentence. France, too, which has the notorious distinc¬tion of executing criminals by putting them to guillotine has decided against the retention of death penalty. On June 14, 1981, a French Parliamentary panel voted over¬whelmingly to abolish death sentence. In a number of coun¬tries, though the penalty exists as a law, it is very rarely awarded in practice. In Switzer¬land only one murder is commit¬ted per million of population per year, while in India there are about 10,000 (more than 29 per million) reported murders every year. Another estimate puts the number at 15000 per year or a murder every forty minutes.

Hanging or executing a man for a crime is only a stupid and horrible relic of primitive society. Believing that hanging would prevent murders is believing, like ancient Persians, that whipping the sea would calm the storm.
More than a hundred persons are hanged every year in India. The existence of death penalty in India, which has produced sages like the Buddha and Mahavira who have taught universal compassion and Mahatma Gandhi was the greatest apostle of non-violence, is a matter of shame

Crime cannot be tackled with crime. People cannot be reformed by hanging them. Take the example of the bloody thirsty dacoits of Chambal. Nothing --not the bloody encounters with the police, nor hanging, nor life imprisonment — could charge them. Yet the Sarvodaya leader, Jayaprakash Narayan, won them over with love, affection and understanding.

Moreover, the notion that death penalty acts as a deterrent to the potential killers is also absurd. Gregory Ruff, police lieutenant in Kansas, says, "I have never heard a murderer say they thought about the death penalty as consequence of their actions prior to committing their crimes." Even those countries where death penalty exists, the crime is galloping day by day.

Mahatma Gandhi said that crime must be treated like a disease. The disease cannot be cured by killing the patient. In the same way the treatment of the disease of crime is the gallows but the reforma¬tion of the culprits. He once wrote in the Harijan: "Destruc¬tion of individuals can never be a virtuous act. The evil doers should not be done to death."

According to Stephen Bright, human rights attorney, "It can be argued that rapists deserve to be raped, that mutilators deserve to be mutilated. Most societies, however, refrain from responding in this way because the punishment is not only degrading to those on whom it is imposed, but it is also degrading to the society that engages in the same behavior as the criminals."

French Philosopher Albert Camus also said, "Capital punishment is the most premeditated of murders."


To conclude, I quote Gandhi again: "God alone can take life, because He alone gives it”





 

 
     
     
     
     
     
     
     
     
     
     
     
     
     
     

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